Visitors/Friends

A child sits on top of a large stone and, while surveying his backyard kingdom, remembers the safety of snuggling with mom in the cocooning hammock.

But bigger adventures await beyond the clean comfort of the fenced yard and the child pushes out beyond the reach of his mother to explore the world of things.

Knots of Our Own Making

How surely gravity’s law,
strong as an ocean current,
takes hold of even the smallest thing
and pulls it toward the heart of the world.

Each thing –
each stone, blossom, child –
is held in place.
Only we, in our arrogance,
push out beyond what we each belong to
for some empty freedom.

Unlike those heavenly seeking, church attending “adults” in the above Rilke poem (continued below), the child is not pushing away from the larger Gaian mother and into the “fatherly” arms of a transcendent sky spirit. Rather, he is being drawn to connect with and learn from ‘the earth’s intelligence” by connecting with things of this world. By squishing toes in backwater debris, he finds a tangible, felt connection to the divine and his larger ecological Self.

If we surrendered
to earth’s intelligence
we could rise up rooted, like trees.

Instead we entangle ourselves
in knots of our own making
and struggle, lonely and confused.

So, like children, we begin again
to learn from the things,
because they are in God’s heart;
they have never left him.

Rilke, The Book of Hours II, 16

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Writing in this blog just over a month ago on December 6th, I wrote about how I wanted to be closer in personality to Rilke’s description of when he met with the sculptor Rodin.

Greeting guests and friends with “peaceable, caressing eyes”, the gentle “smiles of a woman and the eager hands of a child” are all attributes I want to emulate and aspire to.

And so it was that last week, on a drizzly day when all of eastern Australia was being rained upon, some 20 children (and a few parents) were present at Windgrove giving me ample opportunity to be Rodinesque.

Well, I’m not always successful with serious adults who find themselves at Windgrove, but if there is one skill I possess, it is to make kids of any age feel at home. Whether they’re in my studio or out with me walking the Windgrove Peace Path, the little child in me identifies rather easily with the little tykes tugging at my shirt sleeves and I, therefore, have no problem talking their talk, walking their walk and greeting them with “the eager hands of a child”.

During their brief visit, when I spoke to them my language naturally went to their level. (Notice I didn’t say “down” to their level. Who knows at what age deep perception and imagination are best served.) This was not “baby talk”; rather a non-threatening easeful, sometimes quirky, always respectful discourse — to our society’s future adults — on the complex ideas surrounding art, earth and the sacred.

In a few months I will be flying to California where, at the Esalen Institute, I will be addressing the question, “How shall we love when we are losing everything?” For the sake of my Roaring Beach children I hope I can provide some clues in the answering of this global, as well as local, question.

I only have to view a line up of kids waiting with good natured patience to have a swing on a bit of rope for my heart to yearn that their future will be filled with much goodness, joy and happiness.

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A little help is needed

September 20, 2007

Nine years ago I gave a speech at the Australian national Students and Sustainability Conference and my opening remarks were:

As you sit here now, charged in the belief that you can help sustain this world through your environmental activism, I want to ask you: What do you have in your personal belief systems that will guide you through the rest of your twenties, your thirties, forties and beyond? Life is easy, when it’s sunny. How will you pick yourself up, though, when the storms of life ravage your heart? Like the spider who daily mends her web, how will you mend your wounds? Eventually, your friends will move on, your lover will vanish, technology will make your job redundant, and you will be left with nothing but your fragile ego self to carry you forward. Can you do it? Can you do it alone? Can you do it without embodying the belief that the sustainability of self is intimately linked to a sacred Earth?

weld_angel_1

On Tuesday of this week, Allana Beltram—the Weld Angel in the above photo—came to Windgrove to walk the Peace Path and sit by the Peace Fire in meditation to seek inspiration, strength, hope and a way through some personally troubling times.

It was bad enough when the Tasmania Police and Forestry Tasmania sued her this past month for her artistic civil disobedience action to protect the Weld Forest by sitting in a tripod dressed up as an angel. But this week she also found out that her partner, environmental activist Ben Morrow (who also happens to be one of the Gunns 20 people being sued), has been diagnosed with cancer. Thirty three year old Ben spent nearly a year in the threatened forests of Tasmania’s Styx Valley at the Global Rescue Station helping to raise awareness of the plight of Tasmania’s ancient forests.

So how will Allana deal with this double whammy? How will Ben heal himself? The questions I asked nine years ago still resonate for me because these eco-warriors who are there on the front line need to remain with us in this world in ways that are physically, emotionally and spiritually vigourous.

At the conference I ended the speech with:

In thirty years’ time, I want all of you back here for another conference, still active in the environment movement, still compassionate about the Earth, still in love with life, still living a life of integrity, courage, compassion and humour. Do what is necessary now to make sure you’ll be here in the year 2028. It will come.

Become one with nature. Embody this truth and it will sustain you. Even in your darkest hour, you are not alone. There is a great support network out there. Allow it to open you up to release the great shout of joy that resides in you and that has been waiting for years to come out.

Beyond the support network of the natural world that I referred to in the conference speech, there is also the human support network. Allana and Ben need our help to both defend their separate court cases as well as to have money to give Ben the opportunity to seek specialist treatment. We need them.

Checks can be sent to:
The Ben Morrow Fund
C/O The Wilderness Society
130 Davey St,
Hobart Tas. 7000
Australia

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Chris and I take the walk

August 9, 2007

Gabi Mocatta, a freelance photo journalist, came by yesterday to gather information for an upcoming story about Windgrove. Even though it had been a month since I had last walked the land, I didn’t want to confine myself to the house for the interview as it is easier for me to talk more articulately and passionately while actually out on the land, i.e., the stories reveal themselves while the feet traverse the “song lines” (so to speak). I, therefore, took a punt and walked the whole two kilometre Peace Path—the first time since my operation.

Gabi_4

I could go on and tell you what we talked about as we slowly walked this great headland, but I would rather retell the following story that took place some six years ago about a man who “accidentally” visited Windgrove.

His name was Chris and he was one of three carpenters who, in l986, helped build the house I designed and lived in near Hobart until it burned down in a bush fire in 1991. He happened to be driving through Nubeena and, when he drove past the Roaring Beach road sign, he felt, he said, “a strong urge to turn down the road and see the beach”. Then, when he saw my name posted at our driveway entrance, he felt compelled again to turn in to see if this “Peter Adams” was the man he worked with in 1986.

When Chris, along with his wife June, knocked on the door I invited them in, but first asked that they remove their shoes as there is a “no shoes” policy. Chris laughingly said he would do this, but only if he was allowed to remove his leg as well as he had lost his foot and half a leg in a motorbike accident and the shoe was screwed onto the wooden leg.

Over tea we began sharing what each of us had been up to over the years. When Chris asked about the spiral he saw driving in, I described the various concepts behind the Windgrove Garden, especially the one concerning the need for each individual to personally find an inner peace. Chris and I were both painfully aware that our mutual friend Phil, who had supervised the construction of the house, had committed suicide a few years earlier.

Chris turned to me and calmly said:

You know, Peter, I died twice in the past year and I know what it means to lose all faith in life and then have the courage to find it again. A year ago I had a quadruple heart bypass and for awhile in the hospital I was clinically dead. Afterward, for months on end I was in such physical pain with my leg, broken rib cage and fused spinal column, that I set about planning my own suicide and was within days of carrying it out when June found out about it. Through her committed love, she brought me around to life again. Today, I still have to struggle with the physical and emotional traumas of life, but I also have a much deeper love for life, my family and my friends and I am willing to engage in this process, this journey I am on. My concerns are not about any ultimate destination, but just being present today of where my feet are on the path of discovery.

After so much talking, it seemed important to, at least, take Chris over to the Peace Garden and maybe do a portion of the Peace Walk. None of us were sure whether Chris would have the physical strength to make the full two kilometres, so we just agreed to go from bench to bench, willing to turn back if necessary.

Over and over again, Chris kept exclaiming how utterly beautiful everything was. There were pockets of fog and mist in the valleys, on the hill tops and up the cliff faces. The sun broke through constantly creating glistening water diamonds on the leaves and needles of the trees and magic rainbows appeared everywhere. At the Point, a sea eagle perched on a nearby branch and a wedge tail eagle spiralled up from the middle circle.

Chris was so enraptured by the vista and his own growing sense of well being that he kept pushing on. Slowly, we walked and talked and, eventually, we did the whole circuit in around three hours. When we said our good-byes, Chris added: “You have no idea how special this day has been. What you have done here is create a healing environment.”

And that took place six years ago. Yesterday, with the photo journalist Gabi and her partner Phil, I also walked slowly around the whole path and, at the end, felt renewed and “truly on the mend”. This land is a powerful, healing place. This single aspect is what I hope Gabi both felt and will write about.

Gabi_2

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More alike than ever

July 10, 2007

winnie_eyeseyes_Africa

A year ago I used the above Amnesty International photo of a Sudanese refugee who was shot and wounded while defending his daughters from armed militia members who tried to rape them. Looking, then, at his eyes, I had asked “what is dead and what just might be green and moist, tender, loving, even hopeful?”

Without the written explanation of what the photo is about, and just looking into the refugee’s eyes, it would be easy enough to intuit that this person was expressing some form of emotion. We might not know exactly what emotion, but it is axiomatic that humans are capable of and hold within themselves any of several types of emotions.

Can the same be said for my neighbour’s dog, Winnie, in the top photo? Having cared for and been witness to her many “human” moods from howling with gladness to sulking for not being allowed up on the couch, I would say she expresses and feels many emotions. Animal right’s activists would most likely agree with me, but does the scientific community?

Marcbekoff

Well, the answer is yes. Two American research scientists, who had presented papers at an international conference on animal behaviour in Hobart, visited Windgrove this past weekend and explained some of their latest findings. Each has a hugh pedigree of books to their names. The man with the green baseball cap is Marc Bekoff, whose latest book, The Emotional Lives of Animals, “blends extraordinary stories and anecdotes of animal grief, joy, embarrassment, anger, and love with the latest scientific research confirming the existence of emotions that common sense experience has long implied.”

In The Pleasurable Kingdom, Jonathan Balcombe (the bird watcher) sets out with rigourous scientific evidence to formally recognise that animals emote, not just pain and stress, but pleasure as well. “Animals feel good thanks to play, food, touch, sex, anticipation, comfort, aesthetics, and more.”

Bekoff and Balcombe and others are proving what animal lovers have known for generations. Better late, than never, yes? Out of this research, though, the question inevitably arises: what are the ethical ramifications for society? Can we continue with business, as usual? Not only can animal emotions teach us humans about love, empathy, and compassion, they require us to radically rethink our current relationship of domination and abuse of animals.

My only problem with Marc and Jonathan is this: before their Sunday visit my winter reading list was getting shorter and to a stage of manageability, but now, thanks to their literary talents, it looks as if the coffee table will be cluttered with several more books of required reading. Will I be able to find the time to take Winnie for a walk? She’ll be really upset if I don’t.

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Intergenerational

May 9, 2007

So who comes to Windgrove to partake in its natural beauty and restive charm?

Aust_garden_hs_2sally_heidi_paul

Disembarking from the bus are 50 people from the states of New South Wales and Victoria; here in Tasmania and Windgrove (last Friday) as part of a tour organised by the Australian Garden History Society. These people are mostly 40 years of age and above (way above).

The bottom photo, from a weekend visit by Heidi Douglas and Paul Oosting on either side of my camera shy partner, Sally, are people of a much younger generation.

Between the two groups, are there generational clashes or do they share some things in common? Being at Windgrove certainly gives them a bonding of sorts. But beyond that, what I hope is that all of them are motivated enough in their concern for the earth that they will use whatever skills and talents they have to speak out for the care of the earth. Either that, or use their financial resources to fund others to speak for them.

I enjoyed guiding the Garden History society around as they were truly knowledgeable, inquisitive and understanding about the environment. Who knows on what side of the political fence they stood? What I can infer, though, is that they would want the environment and, especially, Tasmania’s natural heritage, to be protected from unscrupulous development. Wood chips; no way. Pulp mill; no way.

Heidi is being sued by the southern hemisphere’s largest timber company, Gunns, because of a documentary film she made about the woodchip industry in Tasmania. Paul heads up the Wilderness Society’s anti-pulp mill task force. For little earned money, both have invested much of their time and emotional energy for the sake of us all. We, of the baby boomer and older generations, owe them much gratitude for carrying the activist banner we might have dropped behind as weariness, pessimism and a touch of cynicism crept into our lives.

mandala_paul_heidiSally’s painted stone mandala is an engagement present. Like the older generations before them, one thing Paul and Heidi will be honouring is the tradition of getting married.

Now, if only someone in the bus tour or elsewhere would help with Heidi’s legal costs.

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